"You're not doing this in order to put yourself down. You're doing this in order to separate the wheat from the chaff, and to leave everything that you don't have to be behind." Try Audible's free 30-day trial and enjoy 2 free audiobooks here:
If you like Jordan Peterson, check out his book "12 Rules for Life":
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➤➤Speaker:
Jordan Peterson
➤➤Video Sources:
Biblical Series VII: Walking with God: Noah and the Flood (corrected) by Jordan B Peterson
➤➤Music:
"Memories" by Whitesand
Soundtrack on Bandcamp:
➤➤Editor:
WordToTheWise
➤➤Editing Setup:
ASUS ROG Strix GL702VM Laptop:
Cooler Master NotePal X3 Cooling Pad:
Sony MDRXB50AP Extra Bass Earbuds:
Logitech M720 Triathalon Mouse:
SteelSeries QcK Mouse Pad:
Powerful Life Advice | Powerful Wisdom | Best Life Advice
Transcript (partial):
I started to pay very careful attention to what I was saying. I don’t know if that happened voluntarily or involuntarily, but I could feel a sort of split developing in my psyche. I’ve actually had students tell me that the same thing has happened to them after they’ve listened to some of the material that I’ve been describing to all of you. But I split into two, let’s say.
One part was the old me that was talking a lot, that liked to argue, and that liked ideas. There was another part that was watching that part, just with its eyes opened, and neutrally judging. The part that was neutrally judging was watching the part that was talking, and going, that wasn’t your idea; you don’t really believe that; you don’t really know what you’re talking about; that isn’t true. I thought, hm! That’s really interesting! That was happening to like 95 percent of what I was saying, and then I didn’t really know what to do. I thought, ok, this is strange. Maybe I fragmented, and that’s just not a good thing, at all. It’s not like I was hearing voices, or anything like that.
So then I had this weird conundrum: which of these two things are me? Is it the part that’s listening and saying, no, that’s rubbish; that’s a lie; you’re doing that to impress people; you’re just trying to win the argument. Was that me? Or was I the part that was going about its normal, verbal business? I didn’t know, but I decided that I would go with the critic. And then what I tried to do—what I learned to do, I think—was to stop saying things that made me weak. I mean, I’m still trying to do that. I’m always feeling, when I talk, whether or not the words that I am saying are making me align or making me come apart. I really do think that the alignment is the right way to conceptualize it, because if you say things as true as you can say them, then they come out of the depths inside of you. We don’t know where thoughts come from. We don’t know how far down into your substructure the thoughts emerge. We don’t know what process of physiological alignment is necessary for you to speak from the core of your being. We don’t understand any of that—we don’t even conceptualize that. But I believe that you can feel that.
It’s a shock. You might think, well, do you really want all of that to burn off? Well, there’s nothing left but a little husk—5 percent of you. Well, if that 5 percent is solid, then maybe that’s exactly what you want to have happen.
It’s not self-destructive, because it’s like the diagnosis of an illness. It’s like, if that does happen to be the case for you, to some degree—maybe it’s only 10 percent of you, or maybe it’s 90 percent—well, then coming to terms with that is excellent, because, maybe, you can stop doing it. What would be the downside to that? You’d have to give up your resentment, hatred, and all of that, obviously. That’s annoying, because those emotions are easy to engage in, and they’re engaging, and they have a feeling of self-righteousness with them. But you’re not doing this to put yourself down: you’re doing this to separate the wheat from the chaff and to leave everything that you don’t have to be, behind.
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